Donat of Devotion is a special full membership status for a major financial sponsor, who is not in active Chivalric Service on missions of the Order, but has earned full access and participation as a titled Templar, by merit of support.
The honourary monastic title of “Donat” comes from the 11th century Latin word ‘donatus’, which means a person who is “devoted” to a monastery or Holy cause. It also derives from the Latin ‘donare’, meaning to grant or “donate” as a Patron financial sponsor.
Historically, the position of Donat is an official appointment, as honourary recognition of a Patron sponsor of an Order of Chivalry, who makes a substantial financial contribution in support of the missions and good works of the Order.
Donat status as a special type of chivalric membership was practiced from medieval times in the Hospitaller Order of Saint John (later of Malta), and in many Monastic Orders of the Catholic Church.
This tradition was preserved in the 12th century Sovereign Military Order of Malta (SMOM) of the Vatican, which continues to use the full title “Donat of Devotion”.
Donat status was later adopted by the Order of Saint John in France from 1820 AD, and by the British Venerable Order of Saint John established by Queen Victoria in 1888 AD.
Being a Donat of Devotion is an alternative form of membership, providing full participation in the Order. This status is granted to a Patron who is not in active Chivalric Service in the Order, and thus does not need to pledge the Commitment of Service nor profess the Vow of Chivalry.
If a Donat later becomes a Sergeant or Adjutante, Knight or Dame, or Crown Officer in the Order, then the Donat status would be replaced by the Title of Chivalry or Title of Office of active service.
The Code of Chivalry of 1066 AD essentially requires to “Give generously and wholeheartedly, for meaningful impact.” (9th Pillar) ((Emile Leon Gautier, La Chevalerie (1883), translated in: Henry Frith, Chivalry, George Routledge & Sons, London (1891), reconstructed from historical sources since ca. 1066 AD.)).
The Templar Code of 1150 AD mandates to “Use one’s strength only to protect and uphold the weak” (4th Pillar).
That is based on the Temple Rule of 1129 AD, which commands that the strong (or wealthy) must “give thanks to God” for their fortune, by caring for the less fortunate (Rule 34), because “God holds both the strong and the weak equal in the name of charity” (Rule 38). It requires all Templars to actively donate to the Order “all offerings and all forms of alms” as much as possible (Rule 64) ((Henri de Curzon, La Règle du Temple, La Société de L’Histoire de France, Paris (1886), in Librarie Renouard, Rules 34, 38, 64.)).
Therefore, Donats of Devotion manifestly fulfill a core element of the substance of authentic Chivalry, and one of the primary Templar principles. Accordingly, Donat status is not merely an exception, but represents full membership rightfully earned by genuine merit, as a Templar Brother or Sister.
In the Order of Knights of the Temple, being a Donat of Devotion holds a special prestige, in the time honoured tradition of influential families of royalty and nobility being Patron sponsors to the Knights Templar. Donats were always the driving force of the historical accomplishments of the Templar Order, giving it financial and tangible resources to achieve those Holy Quests which characterized European civilization for many centuries.
Accordingly, the Sergeants and Adjutantes, Knights and Dames of the Order hold Donat members in the highest regard, respected as their greatest benefactors who make the chivalric and charitable missions possible through support of the Templar Order. Donats participate in the Order in full membership, with access to all Templar events and activities.
Donats of Devotion are equally Templar Brothers and Sisters of the Order, in their own right, for the merit of their important role. Both male and female Donats use the same formal title “Donat of Devotion”. Donats can also use the alternative or supplemental title “Patron of the Temple” (Patronus / Patrona Templi).
In the modern era, the Templar Order continues to be a professional organization responsible for serious missions for the benefit of humanity. Economic support from Donats of Devotion thus continues to be of great importance, to ensure that the humanitarian missions can be effectively advanced, with real-world results, for meaningful worldwide impact.
Donats of Devotion continue the tradition of an important role in the Templar Order, not only to give their own sponsorship contributions, but also to assist the non-profit fundraising efforts of the Order through their networks of other potential sources of grants and sponsorship.
In many cases, the Order does not engage in non-profit fundraising for itself, but rather requests donations to be made directly to independent third-party non-profit and inter-governmental institutions, for various humanitarian projects which the Order supports.
Rather, based upon a meaningful donation of practical impact, as a visible expression of dedication to Templar principles, a Donat of Devotion receives “Establishment” into the Order by decree of the Grand Mastery, becoming a titled Templar Brother or Sister in full membership.
True to the titled phrase “of Devotion”, Donat status is not simply “for sale”, does not have any fixed “price tag”, and cannot be obtained solely by reason of donating a certain amount.
This Templar criteria of a “meaningful act of earned merit” is best illustrated by an event in the Scriptures, which explains these principles:
When Jesus “saw the rich men casting their gifts into the treasury”, and a poor woman “threw in two mites”, Jesus called all his Disciples and declared to them: “This poor widow hath cast in more than they all: for all these have of their abundance cast in unto the offerings of God; but she of her [poverty] hath cast in all the living that she had.” (Luke 21:1-4; Mark 12:41-42)
Therefore, a smaller contribution, which is relatively and proportionately significant for the individual, and is intended to empower the Order to accomplish an important smaller project of greater impact to its larger missions, can qualify for Donat of Devotion status.
However, a much larger donation, made only by convenience within the limits of a tax deduction or primarily for the benefits of tax deductibility, without additional forms of support or cooperation, might not qualify for Donat status.
To become a sponsoring Donat of Devotion in the Templar Order, one must first submit a Curriculum Vitae (“CV”), which should be as complete and with as much detail as possible, to enable the Grand Mastery to get to know the candidate as a potential honoured member of the Order. One’s request should also indicate planned amounts and capabilities for non-profit donations to the missions of the Order.
Substantial donations or contributions, which have major impact on strategic missions of the Order on an international scale, when combined with other forms of support and cooperation, may qualify a Donat of Devotion to additionally be granted a Title of Nobility. Nobility peerage titles can be issued by the official sovereign authority of the Templar Order under customary international law, either on a lifetime or hereditary basis, as may be appropriate.
In the Order of the Temple of Solomon, Donats are issued the same design of Livery Badge and Livery Collar as all other members. The Livery regalia for Donats is made of the same “bronze” metal as used for Grand Officers, as a reminder of the traditional close relationship which noble Patrons always hold with the Grand Mastery of the Order.
By the customary rules of Heraldry, the Donat Badge consists of the chivalric Badge of the Order, with the upper branch or top portion of the primary symbol removed, and replaced by a decorative or symbolic element. The heraldic significance is not that a portion is removed, but rather that this highlights the base of the primary symbol, emphasizing the key role of Donats as the “foundation” of an Order of Chivalry.
Donats do not wear the Templar Uniform, because they are not in active Chivalric Service on official missions and operations of the Order, but rather are the Patrons supporting its capabilities. Accordingly, Donat regalia is worn only with the civilian forms of the various dress codes.
The Donat Badge and its usage complies with the Rules of Regalia of 1672 AD ((Elias Ashmole, Institution Laws and Ceremonies of the Most Noble Order of the Garter, Hammet Publishing, London (1672), with engravings by Wenceslaus Hollar (33 plates), digitized by Folger Shakespeare Library.)) established as the international standard system in 1921 AD ((Herbert Arthur Previté Trendell, Dress and Insignia Worn at His Majesty’s Court, Harrison & Sons, for Lord Chamberlain’s Office, London (1921).)), following the precedent of other 12th century chivalric Orders ((Noel Cox, The Robes and Insignia of the Most Venerable Order of the Hospital of St John of Jerusalem, Arma: Journal of the Heraldry Society of Southern Africa (1999-2000), Issue 5.2.)).
The restored Templar Order also reestablished proper use of the medieval Livery Badge and Livery Collar, as official insignia reserved for Chivalry and Nobility ((Peter Brown, A Companion to Chaucer, Wiley-Blackwell (2002), p.17.)) ((Chris Given-Wilson, Richard II and the Higher Nobility, in Anthony Goodman & James Gillespie, Richard II: The Art of Kingship, Oxford University Press (2003), p.126.)), which were authorized to wear “at all feasts and in all companies” with all dress codes ((Susan Crane, The Performance of Self, University of Pennsylvania Press (2002), p.19.)).
Templar Donat regalia provides a traditional yet conservative look, which is practical for diverse situations, including in modern business and social settings. While appropriate and minimalist, the Donat regalia carries distinctive prestige, following recognized chivalric rules for visible legitimacy.
As a result, Templar Donats of Devotion can rightfully use the chivalric Donat Badge, Livery Badge and Livery Collar with smart casual dress, business dress and evening wear, expressing their official Templarism in diverse situations.
Regalia Pending Fundraising – This section is for information only, to illustrate the authentic design of Regalia for the restored Order. However, as all donations are generally needed for priority humanitarian missions, manufacturing has not yet been arranged. Availability of Templar Regalia is thus subject to additional fundraising or sponsorship for this purpose.
Learn about Modern Templar Missions of the Order.
Learn about the Codes of Chivalry for Templar missions.
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